| Incipit: | ------ |
| Manuskript: | ------ |
| Autorschaft: | ------ |
| Verfügbarkeit: | kritisch ediert |
| Entstehungszeit: | nach 1130 |
| Daten zur Entstehung: |
Datierung nach Peppermüller (1989).Datierung: Mews (1986): 1133 - ca. 1137(?)Datierung nach Worstbrock (1981): nach 1139. |
| Einzelbemerkungen: |
Mss.:
Ed.:
Autorschaft:
"A summary of Abelard's teachings about faith in God and in the person of Christ, the sacraments and charity, more developed than the Sententiae Florianenses." [Mews (1995), S. 65] "The 'Sententie Florianenses, Sententie Abaelardi, Sententie Parisienses' and 'liber sententiarum magistri Petri' (in that chronological order) do not belong to his strictly literary compositions, but they should be differentiated from those texts which combine ideas of Abelard with those of others teachers. To group all such works under the loose umbrella the school of Peter Abelard is to misunderstand the significance of those which produce his teaching alone. The four texts mentioned shed important light on the ideas of Abelard about faith in God and Christ, the sacraments and morality, not on the thinking of his disciples." [Mews (1985), 174]. "[...] [Ostlender] argued from certain references within some manuscripts of 'Sent. A.' [Sententie Abaelardi] that its true author was called Hermann." [Mews (1986), 133.] "The value of 'Sent. A.' as a record of Abelard's teaching can best be assessed by comparing the first part of this work with the 'Theologia "Scholarium'". Osterlender [Die Sentenzenbücher, 217] thought that the first elven chapters of the 'Sent. A' formed an abridgement of what he called the second redaction of the 'Theologia "Scholarium'". Mews, 1986, 140. Aber: Vielmehr als eine Kurzfassung (abridgement) des entsprechenden Teils der 'TSch' präsentierten die 'Sent. A.' eher eine bedächtige Neudarstellung ihrer zentralen Ideen. Vgl. ebd., 142. Eine der Fassungen lag Wilhelm von Thierry vor. "Although Abelard later denied that it was one of his writings, its contents are fully in accord with his known teachings ... They can best be understood as a guide to the evolving teaching of Abelard himself, rather that of disciples, as previously thought." [Mews (1995), 35]. Quelle der Schrift bilden neben den Aufzeichnungen der Vorlesungen die 'Theologia scholarium' des Abaelards und vermutlich auch ein nicht erhaltener 'Liber sententiarum' des Abaelardskreises [vgl. Worstbrock (1981)].
Zur Schule Abaelards gehören folgende Texte [Denifle, 1885):
|
| Stichwörter: | ------ |
|
Benutzte Literatur zu diesem Werk: |
|